6/21/09

13th Sunday in Ordinary Time

















Reading 1
Wisdom 1:13-15; 2:23-24

God did not make death,
nor does he rejoice in the destruction of the living.
For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
and there is not a destructive drug among them
nor any domain of the netherworld on earth,
for justice is undying.
For God formed man to be imperishable;
the image of his own nature he made him.
But by the envy of the devil, death entered the world,
and they who belong to his company experience it.

Gospel
Mark 5:21-43

When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
"My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live."
He went off with him,
and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, "If I but touch his clothes, I shall be cured."
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, "Who has touched my clothes?"
But his disciples said to Jesus,
"You see how the crowd is pressing upon you,
and yet you ask, 'Who touched me?'"
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, "Daughter, your faith has saved you.
Go in peace and be cured of your affliction."

While he was still speaking,
people from the synagogue official's house arrived and said,
"Your daughter has died; why trouble the teacher any longer?"
Disregarding the message that was reported,
Jesus said to the synagogue official,
"Do not be afraid; just have faith."
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
"Why this commotion and weeping?
The child is not dead but asleep."
And they ridiculed him.
Then he put them all out.
He took along the child's father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, "Talitha koum,"
which means, "Little girl, I say to you, arise!"
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.

2 comments:

  1. This is a very busy week for me, so I'm afraid I haven't given these readings the time they deserve, but there was one little detail that jumped out at me: Jesus permitted no one (but the three disciples) to come with Him, and when He enters the house, He puts out the mourners. Why?

    One explanation would be a pearls-before-swine kind of thing: these people might not understand the miracle, and might even mock it, leading others astray.

    A second explanation might hinge on the messianic secret, the motion that Jesus does not want to reveal Himself until He can reveal that most important sequence of events, His death and resurrection. Only in that context can people truly understand Him. If they see miracles now, with understanding His mission of self-sacrifice and love, they'll simply carry Him off and make Him king and totally miss the point.

    I'm always keen to tie Scripture into the way we live our lives, but I'm not coming up with anything (distracted, as I am, by Spanish and packing). Ideas, anyone?


    PS I also like the fact that Jesus understands that growing children need to eat!

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  2. The thing about Mark's Gospel is that, to my knowledge, the Messianic Secret has been debunked in many scholastic circles.

    More on that later, if you're interested.

    For "ordinary" time, these readings really put forth the supreme awesomeness of Christ.

    The Gospel may be read at your Church in the shorter form (sans woman touching Jesus' garment). Even so...

    "Do not be afraid; just have faith."

    I love the message of, "Do not be afraid". Every heavenly messenger greets man with this salutation, Old and New Testament alike.

    This is a heaping spoon full of Christology. I really wonder what priests will homilize about. Having enough faith to approach the teacher only to touch His garment from which grace flows out? The mystery of the dead/sleeping daughter? The final instruction to give her something to eat? The seemingly chosen 3 who were allowed to come in with Jesus? What's it going to be?

    I also did not give this one a proper reflection, being away at a Life Teen camp for part of the week. I'd be interested to know what your priests preach on after this Sunday.

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